"Quran Explicitly Refers To The Return Of The Jews To The Land Of Israel Before The Last Judgment"
"Quran Explicitly Refers To The Return Of The Jews To The Land Of Israel Before The Last Judgment" 10 comments
May 29, 2014 9:41 PM
"2314. Some commentators understand the second warning to be the Day of Judgment, the Promise of the Hereafter."
Abdullah Yusuf Ali, The Holy Qur'n, p. 703.
"Quran explicitly refers to the return of the Jews to the Land of Israel before the Last Judgment"
"Jewish sovereignty in the Land of Israel was never abolished. Moreover, the Quran explicitly refers to the return of the Jews to the Land of Israel before the Last Judgment when it says in the Surah of the Children of Israel, verse 104:
And thereafter We [God] said to the Children of Israel: `Dwell securely in the Promised Land. And when the last warning will come to pass, we will gather you together in a mingled crowd.'
Therefore, from an Islamic point of view, Israel is the legitimate owner of the land God deeded to her and whose borders were defined by Abraham in Genesis.
All recent claims according to which the"assignment of the Land of Israel to the Jewish people was withdrawn or abrogated"are bereft of scriptural or traditional evidence. The Quran mentions the territory that God assigned to the Jewish people, but neither it nor the traditional Islamic sources mention a supposed withdrawal.
Imam al-Qurtubi explains in al-Jami that the last promise concerning the return of the Jewish people"together in a mingled crowd"after the destruction of the Second Temple will be a sign that precedes the coming of the Messiah.
The Quran only mentions a double period of mischief and a double punishment with exile from the Land. God says:
We warned the Children of Israel in the Book, that TWICE would they do mischief on the earth and TWICE be elated with mighty arrogance.
According to this Quranic proof, the contemporary Zionist rebuilding of the State of Israel-the third entry of the Jews to their divinely appointed land-is not mischief but rather a fulfillment of what Imam az-Zamakshari reminds the Jews:"God swore it and wrote in the Divine Tablets of Predestination: that it is yours, belongs to your people and do not turn back from it."
To Moses We did give Nine Clear Signs: As the Children of Israel: when he came to them, Pharaoh said to him: "O Moses! I consider thee, indeed, to have been worked upon by sorcery! Moses said, "Thou knowest well that these things have been sent down by none, But the Lord of the heavens and the earth as eye-opening evidence: And I consider thee indeed, O Pharaoh, to be one doomed to destruction!" So he resolved to remove them from the face of the earth: But We did drown him and all who were with him. And We said thereafter to the Children of Israel, "Dwell securely in the land (of promise)": But when the second of the warnings came to pass, We gather you together in a mingled crowd. (2314)
surah 17:101-104 Al Isra' (The Night Journey)
The Al Qaida website recently carried an article entitled,"The Jews Are Unworthy of the Promised Land. As translated by DEBKAfile.com, the article reads,"Allah decided to test the Jews when they were still an oppressed people [while in Egypt]. He seeks to lead them to the path of faith and victory and therefore urges them to conquer the Land of Israel. They [the Jews] are even more afraid to fight for the Promised Land than they are of God. For this reason, the Jewish People does not find it hard to break the covenant between God and Abram which awarded the Land of Israel to the Jewish People for all generations."
But while Al Qaida comes to the conclusion that the Jewish People has not lived up to its end of the bargain and therefore the covenant is abrogated, giving Muslims the right to the Land, Palazzi believes that the covenant is still very much in force.
"In 1919, when the Hashemite Emir Feisal first heard of Zionism, he exclaimed that he was seeing what was announced in the Koran - the Jews coming back to the land."Palazzi points out."And this was one of the reasons he signed his historic agreement with Chaim Weizmann."
He blames the British for fomenting discord between Muslims and Jews and maintaining a"divide and conquer policy."
According to Palazzi, until two decades ago, Arab opposition to the State of Israel was based on nationalism, not Islam."The propaganda in Nasser's Egypt was based on Israel as a denial of Arab nationalism and the unity of the Arab world,"he explains."There was no idea of a revolutionary party based on Islam. Islam was considered a religion not related to politics."This changed with the collapse of Nasserism, the rise of oil-rich Saudi Arabia and the Iranian revolution.
"When Arab nationalism was destroyed, this left a void, which was filled by Saudi Arabia and Wahhabism,"he continues."Because Israel borders on the Arab countries and is in the center of the Middle East, it is a more direct threat to Arab regimes. They are afraid that if there were normal relations between their countries and Israel, their citizens would be able to compare between the democracy and advanced society in Israel and their own backwardness."
As for Jerusalem, although not mentioned by name in the Koran, Palazzi cites Islamic sources to prove that the city is the site of Solomon's Holy Temple.
"Today, official Palestinian Authority propaganda denies any connection of the Jews to Jerusalem,"Palazzi says."In doing so, they are not only revising history but also classical Islamic sources. The Koran presents the same history as the Bible. This was clear to Muslim scholars for centuries - Al Aksa and Solomon's Temple are in the same place. When the Caliph Omar first arrived in Jerusalem, he called the city Bayet Al Makdis - Beit Hamikdash or the House of the Temple. This was shortened to Al Quds."
While in Israel, Palazzi also took the time to travel to Hebron to visit the Jewish community."I am particularly sensitive to Hebron,"he claims."This is a place that clearly reflects historical discrimination against Jews. If there is one place about which no one can question the right of Jews to live - even more so than Jerusalem - it is Hebron. To suggest that Jews should not live in Hebron is defiling Jewish heritage. Yet the world seems to ignore this."
He continues,"Every political power seems to be interested in making Hebron free of a Jewish presence, as well as various Israeli governments. I am afraid that after Gaza, Hebron will be next. I went to visit the Jewish community to tell them that they are living in the land where Jews have more right to be than anywhere else."
Palazzi was born in Rome to a non-observant Muslim family of Syrian origin who had been living in Italy for more than a century. He had no special interest in religion when he was growing up, but he was interested in spirituality and metaphysics. This led him to study philosophy at the State University of Rome.
During this period, he became interested in Islam. Upon graduation, he went to Cairo to study."There I studied under Sheikh Muhammed al-Mutawali as-Sharawi, one of the most outstanding Islamic leaders. He felt it was necessary for the Muslim world...to return to the days of Andalusia [the Golden Age of Spain] when we had good relations with the Jews. Sharawi was the one who convinced Sadat to open relations with Israel."
Returning to Rome in 1984 after four years in Cairo, Palazzi found a changing Muslim community. Whereas most Muslims were once from Somalia and Afghanistan, the community had begun to experience mass immigration from the Middle East.
"The extremists starting arriving and began to try to take control of the community,"he relates."That is when I started to distinguish my position from theirs. I took a clear stand on the Middle East - that there is no problem with the existence of Israel - and on developing good relations with the Jewish community."
Palazzi feels that the level of propaganda under the repressive Arab regimes is so massive that people are not free to learn the truth."The main role of Muslims in free countries is to speak out,"he proclaims."We have to convince the world of the nature of the threat of Wahhabism before it is too late."
Palazzi's lecture on Wahhabi terrorism was sponsored by the Root and Branch Association, a small non-profit group that claims to promote cooperation between "B'nai Israel (Children of Israel) and B'nai Noach (Children of Noah) in Israel and abroad"and supports a largely right-wing and religious program.
Palazzi is co-chair of Root and Branch's Islam-Israel Fellowship, which "promotes cooperation between Jews and Muslims both within the State of Israel and abroad, and between the State of Israel and Muslim nations, based upon a correct Jewish understanding of the Bible and Jewish tradition, and a correct Muslim understanding of the Qur'n and Islamic tradition."
Palazzi made light of the risks inherent in making his opinions public, although on other occasions he has cited the names of Muslims leaders killed for proclaiming similar ideas.
"My task is to help Muslims understand that Muslim fundamentalism contradicts the principles of our religion,"he has written."Doing so is not a theological game and risks lives."
"Palazzi has been speaking out for years,"notes Raphael Israeli, a professor at the Hebrew University's Truman Institute and Department of Middle East and Islamic Studies."He is a lonely voice who is shunned by orthodox Islam. There are things written in the Koran as he cites them but then there are also contradictory things written. It all depends on where you put the emphasis."
Says Israeli,"Not many Muslims are paying attention to him. Islamic fundamentalism is the winning direction. Maybe there are other Muslim intellectuals who think like him, but they are not heard. Maybe they are afraid to speak. If he lived in an Islamic country, he would have been killed long ago. But he is in the West, so he can speak."
Adds Prof. Moshe Sharon, also of the Hebrew University's Department of Middle East and Islamic Studies as well as the Institute of Asian and African Studies, "Palazzi is talking about the true Islam, based on his understanding of the Koranic texts. What others use for fanaticism and war, he is saying can be read to show peaceful coexistence and the rights of the Jews to Israel... If you interpret the text correctly, you will find the positive. What he is doing is a wonderful thing."
"Pharoah sought to scare them [the Israelites] out of the land [of Israel]: but We [Allah] drowned him [Pharoah] together with all who were with him. Then We [Allah] said to the Israelites: 'Dwell in this land [the Land of Israel]. When the promise of the hereafter [End of Days] comes to be fulfilled, We [Allah] shall assemble you [the Israelites] all together [in the Land of Israel]."
"We [Allah] have revealed the Qur'n with the truth, and with the truth it has come down. We have sent you [Muhammed] forth only to proclaim good news and to give warning."
[Qur'n,"Night Journey,"chapter 17:100-104]
SHAYKH PROF. PALAZZI COMMENTS:
God wanted to give Avraham a double blessing, through Ishmael and through Isaac, and ordered that Ishmael's descendents should live in the desert of Arabia and Isaac's in Canaan.
The Qur'n recognizes the Land of Israel as the heritage of the Jews and it explains that, before the Last Judgment, Jews will return to dwell there. This prophecy has already been fulfilled.
THE LAND OF ISRAEL IN QUR'NIC EXEGESIS
The fundamentalist Muslim program to use Islam as an instrument for political warfare against Jews finds a major obstacle in the Qur'n itself. Both the Bible and the Qur'n state quite clearly that the right of the Israelites to the Land of Israel does not depend on conquest and colonization. This right flows from the will of almighty God Himself.
Both the Jewish and Islamic Scriptures teach that God, through His chosen servant Moses, decided to free the offspring of Jacob from slavery in Egypt and to constitute them as heirs of the Promised Land. Whoever claims that Jewish sovereignty over the Land of Israel is something new and rooted in human politics denies divine revelation and divine prophecy as explicitly expressed in our Holy Books (the Bible and Koran).
The Qur'n relates the words by which Moses ordered the Israelites to conquer the Land:
"And [remember] when Moses said to his people: 'O my people, call in remembrance the favour of God unto you, when he produced prophets among you, made you kings, and gave to you what He had not given to any other among the peoples. O my people, enter the Holy Land which God has assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin.'"[Qur'n 5:20-21]
Moreover - and those who try to use Islam as a weapon against Israel always conveniently ignore this point - the Holy Qur'n explicitly refers to the return of the Jews to the Land of Israel before the Last Judgment - where it says:"And thereafter We [Allah] said to the Children of Israel: 'Dwell securely in the Promised Land. And when the last warning will come to pass, we will gather you together in a mingled crowd.'"[Qur'n 17:104]
Therefore, from an Islamic point of view, there is NO fundamental reason which prohibits Muslims from recognizing Israel as a friendly State.
The Indigenous People of the Land of Israel The Koran, Islam's holiest book, confirms what every Jew and Christian who honors the Bible knows: The Land of Israel was divinely deeded to the Children of Israel. The Jews are the indigenous people of the Land of Israel who have continuously lived there for more three millennia despite the conquests of numerous imperialist empires. Jews are from Judea. Arabs are from Arabia.
Fulfillment of Mohammed's Prophecy The ingathering of the Jewish people into its historic homeland in the midst of the Islamic world is the fulfillment of Mohammed's prophecy in the Koran (Sura 17:104):"And we said to the Children of Israel, 'scatter and live all over the world...and when the end of the world is near we will gather you again into the Promised Land."
The Koran Honors a Jewish State The Koran (Sura 5:20-21) supports the Arab world's need to change their viewpoint to recognize the sovereign right of the Jews over the Land of Israel as the will of Allah:"Remember when Moses said to his people: 'O my people, call in remembrance the favor of God unto you, when he produced prophets among you, made you kings, and gave to you what He had not given to any other among the people. O my people, enter the Holy Land which God has assigned unto you, and then turn not back ignominiously, for then will ye be overthrown, to your own ruin.'"
Golden Seed and Lush Green Tree A paradigm shift can transform the perception of Israel as a blemish to seeing it as a tiny golden seed from which a lush green Islamic tree has germinated and spread its roots and branches across North Africa and the Middle East."
January 3, 2003
Sheik Palazzi and Koran on Jews' rights to land
Monday, February 19 2001 07:37 26 Shevat 5761
For Allah's sake By Abigail Radoszkowicz
(February 14) - Abigail Radoszkowicz meets Sheikh Abdul Hadi Palazzi, an iconoclastic Italian Moslem scholar who believes the Jewish right to the Land of Israel is inscribed in the Koran -
"And thereafter We said to the Children of Israel: `Dwell securely in the Promised Land. And when the last warning will come to pass, we will gather you together in a mingled crowd."
Can't remember coming across this particular verse of scripture in either the Old or New Testaments? That's because it's from the Koran (17:104, The Night Journey).
Rarely in the Arab-Israeli dispute do we hear those Koranic passages, which could be interpreted as setting out an Islamic basis for the establishment of a Jewish state in Israel. Thus, the message a visiting iman (Moslem cleric) brought to Jerusalem last week - that Jews retaining sovereignty over the Temple Mount presents no theological problem as long as Moslems' religious rights are safeguarded, and that Zionism is the fulfillment of Koranic prophecy - took many who heard it aback.
Sheikh Prof. Abdul Hadi Palazzi, Secretary General of the Italian Moslem Association and Moslem co-chair of the Islam-Israel Fellowship of the Root and Branch Association - which promotes the study and practice of universal Jewish teachings - believes this strongly. So strongly, in fact, that he arrived last week, while the"Aksa intifada"was still raging, to be the keynote speaker at the association's Conference on Jerusalem, held at the Jerusalem City Council chambers.
In his speech, Palazzi called for Israel's continued sovereignty over Jerusalem, and noted that Jerusalem's holiness in Islam was derived from two sources: It is the city of the pre-Islamic biblical prophets also revered by Islam (King David and King Solomon), and it is the site of the Dome of the Rock from which Mohammed ascended to Heaven (the Night Journey).
During his visit, Palazzi was also received by President Moshe Katsav and a delegation including Likud MK Ayoob Kara, a Druze; Sheikh Abdul Aziz Bukhari, an east Jerusalem resident who heads both the Nakshbandi Sufi Order and the Uzbek Moslem Community in Israel; and Zuhair Hamdan, the Sur Baher resident who claims to have collected 10,000 signatures from his fellow Arab east Jerusalemites on a petition demanding a referendum before their areas are transferred to the Palestinian Authority.
Upon Katsav's election, Palazzi had written him a congratulatory note, suggesting that if Israel would keep her religious faith and commandments, she would triumph in her age-old struggle for survival. Asked if he thinks that by becoming more observant Israel would find more favor in the eyes of her Moslem neighbors, Palazzi responds,"If there is a sincere attachment to religious values, especially in the case of Judaism and Islam, with their unique links, then peace becomes more than a relationship between two cultures. A religious basis of understanding is more effective and stable than a politically opportune one, for it demands the duty of a human being towards another human being in front of God."
PALAZZI, 40, was born in Italy to a Moslem mother whose grandfather immigrated from Aleppo and an Italian father who converted to Islam.
He holds a doctorate in Islamic Sciences, granted by the Grand Mufti of Saudi Arabia and studied at Al-Azhar University in Cairo, and currently serves as the imam of the Italian Islamic Community. Since 1991, he has directed the community's Cultural Institute, which promotes Islamic education in Italy, fights Islamic fundamentalism and fanaticism, and advocates interreligious dialogue.
For Palazzi, pluralism starts at home: He is married to a Catholic, and they are raising their two-year-old son Omar as a Moslem. Palazzi also teaches at the Institute of Anthropological Research in Rome, and was formerly a lecturer of religious history at the University of Velletri, also in Rome.
Asked how he came to his views, Palazzi reflects that in addition to his traditional Sunni university education, his position as a minority in his homeland must have also influenced him. Indeed, much in Palazzi's character mirrors the experience of the Diaspora Jew's mixed cultural heritage. His warm, positive demeanor is characteristic of Sufi teachers - Sufism is a mystical dimension and discipline of Islam rejected by some Moslems as too esoteric in relation to more orthodox teachings - but in his case it is also fused with an unmistakably Italian taste for good living.
Palazzi cites Koran passages showing that the Land of Israel was given to the Jews, and that Jews would be brought back to Israel before the end of days, such as,"Bear in mind the words of Moses to his People [Children of Israel] ... Enter, my People, the Holy Land which God has assigned for you. Do not turn back, and thus lose all."
Not surprisingly, Palazzi has been criticized by some of his co- religionists for his messianic interpretation of such passages. One liberal Moslem academic living in Jerusalem who prefers not to be identified objects to Palazzi's stepping so far out of line with the current Moslem consensus.
But Palazzi says in response that his view more closely reflects traditional Islam, as opposed to today's politicized Islamism. While he agrees that consensus is an important concept in Islam, he explains that"consensus"means that"major Islamic scholars around the world have no objection to a specific stance - it [consensus] is not a referendum of popular thinking."
This, he says, is why he has not been the target of death threats. Nothing he says is heretical, and none can take issue - whether theologically or traditionally - with his views. Although he is, as he says, out of the current consensus, he is not totally out of the religious loop.
"Some criteria are needed in order to distinguish cases of lucky guesses from those of true prophecy. Let us define a genuine prophecy as one that satisfies the following five criteria:
i) The prophecy must be clear, and it must contain sufficient detail to make its fulfillment by a wide variety of possible events unlikely. ii) The event that can fulfill the prophecy must be unusual or unique. iii) The prophecy must be known to have been made before the event that is supposed to be its fulfillment. iv) The event foretold must not be of the sort that could be the result of an educated guess. v) The event that fulfills the prophecy cannot be staged, or the relevant circumstances manipulated, by those aware of the prophecy in such a way as to intentionally cause the prophecy to be fulfilled."
It is difficult to comprehend why some Jews view the formation of the state of Israel as a desecration of the Torah, when the Torah explicitly prophesies that its formation signals the arrival of the Messiah and the beginning of the End Times! It is even more difficult to understand why 1.3 billion Muslims remain deaf, blind and mute to the Quran's clear injunction that the formation of the state of Israel is a prerequisite, a precondition if you like, for the universal salvation of mankind. This is the vantage point from which we are viewing this issue, i.e., from the high vantage point of universal salvation declared by the Messiah Shri Mataji Nirmala Devi. Unfortunately, the vast majority of Jews and Muslims (Christians and others) remain unaware of Her. Despite the prophecy of both the Torah and the Quran that the creation of Israel coincides with the arrival of the Messiah who triggers the Last Judgment and universal salvation, no effort has been made to search for this divine personality.
Actually, i am now resigned to the collective hypocrisy of the Jews and the Muslims (and other traditions too) concerning the most central beliefs of their faith, based on their own scriptures. What we are doing is presenting supreme spiritual evidence to even the most fanatical of their followers, after which we repeatedly witness them quietly retreat, unable to lift one finger in protest.
In over a decade not a single Jew, Muslim, (Christian, Sikh, etc.) has taken up the gauntlet and challenged adishakti.org. And we are talking about the most sacred tenets of their faith, including the creation of Israel in 1948, the subsequent return of the Jewish diaspora from various nations, the arrival and declaration by the Messiah Shri Nirmala since the 1970s that the Resurrection (Al-Qiyamah) and Last Judgment has commenced! It speaks volumes as to who Shri Mataji really is.
regards to all,
"Quran explicitly refers to the return of the Jews to the Land of Israel before the Last Judgment"
"Palazzi believes that Israel exists by divine right and that the Koran clearly states (Sura 5:21) that God granted the Land of Israel to the Children of Israel and ordered them to settle there. In addition, it is predicted that before the end of days, God will bring the Children of Israel to retake possession of the Land, gathering them from the different countries and nations (Sura 17:104). Oddly enough, Palazzi's reading of the Koran is backed up by, of all sources, Al Qaida."
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