Israel at 3,500 plus - If I Forget Thee, O Jerusalem

Israel at 3,500 plus

Israel at 3,500 plus

By Rabbi Nathan Lopes Cardozo

The Jewish State's only hope and future

 Today is the 60th anniversary of a marriage that has lasted more than 3,500 years. This may sound like a paradox but this is the inescapable truth about the land of Israel and the Jews.

No marriage has been so long, so deep in its commitment and so overwhelming in its love as the one between the Jews and their homeland. But no marriage has been so painful nor so tragic, for the partners were forced apart by the Roman Empire nearly 2000 years ago.

The bride and the groom pledged unconditional love but were not re-united for another 1878 years. But for all these years nothing absolute nothing could emotionally separate the partners even when they lived thousands of miles away from each other. This marriage was not depending on where the partners physically resided but were their souls were dwelling.

For that to happen the Jews metaphorically and in an unprecedented way, lifted the land of Israel from its native soil and transformed it into a portable homeland taking it with to all the corners of the earth. Only in 1948 were the land and its people physically reunited.

The founding of the State of Israel then is not the beginning of the marriage between the Land and the Jewish People, but rather a reaffirmation of nuptials that took place thousands of years ago between G-d and Abraham the Hebrew. The State of Israel was not established in 1948 but rather in the year 70, on the day after the Romans exiled the Jews.

But no marriage can be taken for granted. Not even after 3,500 years. When a bridegroom offers his new wife a ring as a sign of commitment, he knows that this is only the first installment of an ongoing pledge. No marriage can endure if both partners do not constantly re-invest in their relationship. The moment a marriage is counted in years rather than marked by shared striving for new opportunities, it has come to an end. Only a mission - a common dream - can sustain a marriage and only something greater than itself will allow it to succeed. Marriage is a single soul dwelling in two bodies, but a soul that has lost its purpose loses itself.

Ironically, the people of Israel today are struggling to stay spiritually wed to their land. Rampant materialism and militant secularism have eroded Israel's sense of Jewish identity and the historical consciousness that gives meaning to its national existence. Growing numbers of its people lack Jewish self-understanding and question why they should live in this country at all.

It is true that the wonderful Israeli soldiers are ready to sacrifice their lives for our country. But how long can this continue whenIsrael is nothing more than just a country?

People are willing to die only for that by which they have lived. And human beings can live meaningful lives only when they know that there is something eternal worth dying for.

It is thus crucial to identify the element that bound the partners together for these thousands of years. And that is unequivocally the mission to be "a light unto the nations," as pronounced by the prophet Isaiah. The marriage was created to give birth to a wellspring of religious and moral teachings that will suffuse mankind with the knowledge that life is holy and that G-d awaits man in order to redeem His world.

This then is the task of the Land and People of Israel: To elevate the human race so that it becomes a link between the divine and the earthly. For life is a mandate, a privilege --- not a game or a mere triviality. The Jewish people married the land in order to create a model society that is emulated by all mankind.

It is the rabbis who consecrate a marriage. But that is only part of their task. As pastors, their responsibility is to ensure the marriage's success and to tend to it if it flounders or gets bogged down. This is the task of Israel's religious leadership today: Religious leaders must transform the Jewish People by creating a spiritual longing for its unique mission and thereby restore their marriage to its full potential after the long and difficult separation.

Real religious leaders, as men of Truth, should stir unprecedented awe among Israelis and all Jews. Their towering personalities should attract with their overflowing love.

The hour requires strong and resolute religious and moral guidance. Like the prophets of old, the religious leaders must generate a spiritual revolution, triggering an ethical-religious uproar that shakes the very foundations of the State.

Only then will the Jewish People re-engage with its land. Only then can the Jewish people stay eternally married to its land. Only then will no third party dare to interfere in its matrimonial bond. This isIsrael's hope and future.

May G-d bless Israel!

Monday, May 23, 2011

The Bible on the Suffering Of The Victims Of The Babylonian Conquest; And Some Of The Psalms

 

The Bible on the Suffering Of The Victims Of The Babylonian Conquest; And Some Of The Psalms

This article is part of a series of Bible passages, which together are mainly about how the Bible says the Jewish race developed and were given laws, how they settled in ancient Israel, and how it says God sometimes punished them for disobeying his commands, which led to them changing their ways.
This is Part 1 (of 4) in Section 10: "The suffering after the Babylonian conquest, and the prophecies of the return of the Jews to Jerusalem".

If I Forget Thee, O Jerusalem

 

If I Forget Thee, O Jerusalem

One of the most powerful photographs I have seen is that of a soldier praying at the Western Wall, in full military regalia, his gun slung over his shoulder, his face and chest pressed into the Wall, oblivious to anything else going on around him. The juxtaposition of a soldier, physically strong, in a vulnerable position, supplicating himself is gripping.
Yet, this photograph is compelling, beyond artistic talent. This photograph, to me, symbolizes three of the prevailing reasons why we connect to Jerusalem: spirit, history, and physical beauty.
How amazing to walk down streets that are likely to exist from biblical times! How fascinating to explore our history tangibly, by touching stones that are spoken about in biblical texts! From its ancient streets and crazy houses, to the most modern of conveniences, Jerusalem is a marvel. If you have traveled to Jerusalem, you have experienced the most profound moment, at that special time of day, when the city truly turns to gold, as the sun sets, reflecting buildings gilded with gold fortified with Jerusalem stone.
Naomi Shemer, a well-known Israel musician wrote a song in 1967 that is now a symbol for Jerusalem: Jerusalem of God. The chorus speaks to the true magic of Jerusalem's physical beauty.

Yerushalaim all of gold
Yerushalaim, bronze and light
Within my heart I shall treasure
Your song and sight.

When in Jerusalem, we reconnect with the place that helped define us. Here, our history comes alive. Naomi Shemer writes:

As clear as wine, the wind is flying,
Among the dreamy pines
As evening light is slowly dying
And a lonely bell still chimes,
So many songs, so many stories
The stony hills recall. . .

Indeed, the stony hills recall thousands of years of our history-from our earliest times to our most recent political dramas. Jerusalem first became important as we developed our religious identity and belief system. Eventually, one specific worship space was declared for all Israelites: the Temple in Jerusalem. For the ancient Jews, God was present at the Temple, where they brought their sacrifices, their first fruits. They came in praise of God, and in search of forgiveness for sins. Jerusalem became a city of pilgrimage, a city where God could be reached.
When the Temple was destroyed the first time in 586 BCE, the Jews were left in true spiritual crisis. Without a place to worship, what would happen to them? Of necessity, new rituals were developed. But Jerusalem, and the Temple, were never forgotten. It's likely, in fact, that Psalm 137 was penned during the first exile, when captors were taunting the Jews to share with them their worship, and to assimilate. Instead, they responded, “ If I forget you, O Jerusalem, let my right hand lose its' cunning.” In other words, they said to their captors: we would rather be physically incapable of performing any task, then to forget the importance of Jerusalem!
It was understood that one could pray and worship away from Jerusalem, as long as one kept it firmly planted in the forefront of their spiritual minds. Rewarded with return, and the rebuilding of the Temple, Jerusalem returned to its physical centrality, rather than metaphysical longing.
And again, when the Temple was destroyed for the second time, in 70 CE, Jews lamented for Jerusalem. Even to today, our prayers and liturgy hearken, often, to Jerusalem. Indeed, Larry Hoffman writes in his book, “The Journey Home,”: “ The Jewish story is inconceivable without the Jewish Land.” The development of the Jewish religious practice is inconceivable without Jerusalem. Jerusalem, the Temple, and then the longing for it, shaped us as a religion.
Naomi Shemer recalls Jerusalem's ancient history in her song:

Alas, the dry wells and fountains,
Forgotten market-day
The sound of horn from Temple's mountain
No longer calls to pray,
The rocky caves at night are haunted
By sounds of long ago
When we were going to the Jordan
By way of Jericho.

Her lyrics recall a time of hardship, when Jerusalem's rituals and daily life were silenced.
From ancient times to day, no matter the political situation-or strife-Jerusalem has continued to remain a significant symbol. When we were at our lowest times-ghettoized, traumatized-we looked to Jerusalem as a symbol of hope, of potential peace. Larry Hoffman writes, “But no matter what we think of any Israeli government, there is something about Israel the land…” When we struggle with how to support - or not support Israel - we still retain this thread of connection. That connection, I believe, is the spiritual thread that we have never been able to break.
Jerusalem is fully a part of our religious psyche. It is a significant piece of our draw to Israel. In fact in our daily prayers we offer a special benediction:
Turn in compassion to Jerusalem, Your city. Let there be peace in her gates, quietness in the hearts of her inhabitants. Let Your Torah go forth from Zion and Your Word from Jerusalem. Blessed are You, God, who gives peace to Jerusalem.
We turn to Jerusalem in traditional prayer; we specifically recall Jerusalem at the end of our Passover liturgy, with Lshana Habaah B'Yerushalayim.
We know that Jerusalem is truly larger than words, than pictures-it is truly sacred. Jerusalem is a symbol of our spirit, of our connection to God. I once heard a professor say that concentric circles of holiness emanate from Jerusalem's center.
Yet, our spiritual connection is hard to put into words. When pushed, even the most intellectual may agree that their personal experience of God, and their relationship with the Jewish people, was strengthened while visiting Jerusalem.
It is no surprise that studies have shown that teens who travel to Israel on summer programs are more likely to strongly identify with the Jewish community in college and beyond. Equally, when adults visit Jerusalem for the first time, often the most loquacious are left without words.
This year we are proud to support seven students from our congregation traveling to Israel for the summer, and one student who is there for the semester. In addition, Rabbi Block, with the Jewish Federation, will be traveling to Israel in October. If you have never experienced the magic of Jerusalem, I encourage you to go. Tonight, we end with the words of Psalm 122: Pray for the well-being of Jerusalem.