Sunday, December 21, 2014

The Palestine Mandate of the League of Nations The Qur'an 17:104 - states the land belongs to the Jewish people

The Palestine Mandate of the League of Nations

The Qur'an 17:104 - states the land belongs to the Jewish people

The Palestine Mandate of the League of Nations
Introduction

The Palestine Mandate was born out of the ambitions of the British and their promises to the French, the Arabs and the Zionists, as set forth in the Balfour declaration, the Sykes Picot Agreement and the McMahon Correspondence. The background is discussed extensively by David Fromkin, A Peace to End All Peace: The Fall of the Ottoman Empire and the Creation of the Modern Middle East, 1990 (Owl books, 2001) and also by Michael J. Cohen in The Origins and Evolution of the Arab-Zionist Conflict 1987. Cohen wrote:

"..But once the United States abdicated any further role in the new European order after the summer of 1919, it was left to Britain and France to divide the Middle East between them. It cannot be said that either power displayed any great altruism when it came to deciding whether the indigenous peoples of the area were mature enough to be granted their independence. In April 1920, in the small Italian town of San Remo, Britain and France divide the Middle East into mandates while the American ambassador read his newspaper in the garden. Britain obtained Palestine, Transjordan 6 and Iraq; the French acquired Syria.

6. (footnote) - Palestine and Transjordan remained a single administrative unit until 1946, but in 1922, Transjordan was detached from the area to which the Balfour Declaration applied. This has remained a grievance with the Zionist side, but it should be remembered that the area to the east of the river Jordan was definitely included in the area promised to Husayn in 1915; the linking of Palestine and Transjordan had been an administrative convenience for Britain and did not indicate any recognition of Zionist claims to the East Bank of the Jordan.

Michael J. Cohen - The origins and Evolution of the Arab-Zionist Conflict, University of California Press, 1987 page 64 and footnote.

The League Mandate system was tailored to match the colonialist ambitions of the British and French in fact, while paying lip service to the American wishful thinking about self-determination. In accordance with the principles of the Balfour Declaration and Article 22 of the League Convenant, the League of Nations drew up the Mandate for Palestine. The document underwent several transformations. Arab pressure and riots in Palestine had brought about the Churchill White Paper of 1922, which again reiterated the right of the Jews to a Homeland in Palestine. At this time, Britain detached all of the area east of the Jordan river from Palestine and gave it to the Hashemi family as an independent Arab state. Many historians believe that this was a sop to the Hashemites, who had lost Syria to the French and Saudi Arabia to ibn Saud. As noted above, others believe that Transjordan was never a part of Palestine. Maps drawn by the Zionists and presented for consideration during deliberations regarding the mandate included a part of Transjordan.

While the Mandate was derived from the Balfour Declaration and based on it, it amplified and interpreted the declaration beyond the meaning of the original wording, perhaps unintentionally. In particular, Article 6 reads:

ART. 6. The Administration of Palestine, while ensuring that the rights and position of other sections of the population are not prejudiced,

The Balfour declaration had stated:

it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country."

While it could be possible to develop a Jewish national home while respecting the civil and religious rights of existing non-Jewish communities, it would be totally impossible to develop a Jewish national home without prejudicing the position of the Arabs of Palestine, who had been a majority and would become a minority as the result of Jewish immigration. So interpreted, the mission of the Mandatory would become impossible. The British subsequently interpreted this clause to mean at least that Arabs must have economic parity with Jews, and that the Jewish sector of Palestine could not develop unless the Arab sector developed (see Passfield White Paper ).

Ami Isseroff

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The Palestine Mandate
The Council of the League of Nations:

July 24, 1922

Whereas the Principal Allied Powers have agreed, for the purpose of giving effect to the provisions of Article 22 of the Covenant of the League of Nations, to entrust to a Mandatory selected by the said Powers the administration of the territory of Palestine, which formerly belonged to the Turkish Empire, within such boundaries as may be fixed by them; and

Whereas the Principal Allied Powers have also agreed that the Mandatory should be responsible for putting into effect the declaration originally made on November 2nd, 1917, by the Government of His Britannic Majesty, and adopted by the said Powers, in favor of the establishment in Palestine of a national home for the Jewish people, it being clearly understood that nothing should be done which might prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country; and

Whereas recognition has thereby been given to the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country; and

Whereas the Principal Allied Powers have selected His Britannic Majesty as the Mandatory for Palestine; and

Whereas the mandate in respect of Palestine has been formulated in the following terms and submitted to the Council of the League for approval; and

Whereas His Britannic Majesty has accepted the mandate in respect of Palestine and undertaken to exercise it on behalf of the League of Nations in conformity with the following provisions; and

Whereas by the afore-mentioned Article 22 (paragraph 8), it is provided that the degree of authority, control or administration to be exercised by the Mandatory, not having been previously agreed upon by the Members of the League, shall be explicitly defined by the Council of the League Of Nations; confirming the said Mandate, defines its terms as follows:

ARTICLE 1. The Mandatory shall have full powers of legislation and of administration, save as they may be limited by the terms of this mandate.

ART. 2. The Mandatory shall be responsible for placing the country under such political, administrative and economic conditions as will secure the establishment of the Jewish national home, as laid down in the preamble, and the development of self-governing institutions, and also for safeguarding the civil and religious rights of all the inhabitants of Palestine, irrespective of race and religion.

ART. 3. The Mandatory shall, so far as circumstances permit, encourage local autonomy.

ART. 4. An appropriate Jewish agency shall be recognised as a public body for the purpose of advising and co-operating with the Administration of Palestine in such economic, social and other matters as may affect the establishment of the Jewish national home and the interests of the Jewish population in Palestine, and, subject always to the control of the Administration to assist and take part in the development of the country.

The Zionist organization, so long as its organization and constitution are in the opinion of the Mandatory appropriate, shall be recognised as such agency. It shall take steps in consultation with His Britannic Majesty's Government to secure the co-operation of all Jews who are willing to assist in the establishment of the Jewish national home.

ART. 5. The Mandatory shall be responsible for seeing that no Palestine territory shall be ceded or leased to, or in any way placed under the control of the Government of any foreign Power.

ART. 6. The Administration of Palestine, while ensuring that the rights and position of other sections of the population are not prejudiced, shall facilitate Jewish immigration under suitable conditions and shall encourage, in co-operation with the Jewish agency referred to in Article 4, close settlement by Jews on the land, including State lands and waste lands not required for public purposes.

ART. 7. The Administration of Palestine shall be responsible for enacting a nationality law. There shall be included in this law provisions framed so as to facilitate the acquisition of Palestinian citizenship by Jews who take up their permanent residence in Palestine.

ART. 8. The privileges and immunities of foreigners, including the benefits of consular jurisdiction and protection as formerly enjoyed by Capitulation or usage in the Ottoman Empire, shall not be applicable in Palestine.

Unless the Powers whose nationals enjoyed the afore-mentioned privileges and immunities on August 1st, 1914, shall have previously renounced the right to their re-establishment, or shall have agreed to their non-application for a specified period, these privileges and immunities shall, at the expiration of the mandate, be immediately reestablished in their entirety or with such modifications as may have been agreed upon between the Powers concerned.

ART. 9. The Mandatory shall be responsible for seeing that the judicial system established in Palestine shall assure to foreigners, as well as to natives, a complete guarantee of their rights.

Respect for the personal status of the various peoples and communities and for their religious interests shall be fully guaranteed. In particular, the control and administration of Wakfs shall be exercised in accordance with religious law and the dispositions of the founders.

ART. 10. Pending the making of special extradition agreements relating to Palestine, the extradition treaties in force between the Mandatory and other foreign Powers shall apply to Palestine.

ART. 11. The Administration of Palestine shall take all necessary measures to safeguard the interests of the community in connection with the development of the country, and, subject to any international obligations accepted by the Mandatory, shall have full power to provide for public ownership or control of any of the natural resources of the country or of the public works, services and utilities established or to be established therein. It shall introduce a land system appropriate to the needs of the country, having regard, among other things, to the desirability of promoting the close settlement and intensive cultivation of the land.

The Administration may arrange with the Jewish agency mentioned in Article 4 to construct or operate, upon fair and equitable terms, any public works, services and utilities, and to develop any of the natural resources of the country, in so far as these matters are not directly undertaken by the Administration. Any such arrangements shall provide that no profits distributed by such agency, directly or indirectly, shall exceed a reasonable rate of interest on the capital, and any further profits shall be utilised by it for the benefit of the country in a manner approved by the Administration.

ART. 12. The Mandatory shall be entrusted with the control of the foreign relations of Palestine and the right to issue exequaturs to consuls appointed by foreign Powers. He shall also be entitled to afford diplomatic and consular protection to citizens of Palestine when outside its territorial limits.

ART. 13. All responsibility in connection with the Holy Places and religious buildings or sites in Palestine, including that of preserving existing rights and of securing free access to the Holy Places, religious buildings and sites and the free exercise of worship, while ensuring the requirements of public order and decorum, is assumed by the Mandatory, who shall be responsible solely to the League of Nations in all matters connected herewith, provided that nothing in this article shall prevent the Mandatory from entering into such arrangements as he may deem reasonable with the Administration for the purpose of carrying the provisions of this article into effect; and provided also that nothing in this mandate shall be construed as conferring upon the Mandatory authority to interfere with the fabric or the management of purely Moslem sacred shrines, the immunities of which are guaranteed.

ART. 14. A special commission shall be appointed by the Mandatory to study, define and determine the rights and claims in connection with the Holy Places and the rights and claims relating to the different religious communities in Palestine. The method of nomination, the composition and the functions of this Commission shall be submitted to the Council of the League for its approval, and the Commission shall not be appointed or enter upon its functions without the approval of the Council.

ART. 15. The Mandatory shall see that complete freedom of conscience and the free exercise of all forms of worship, subject only to the maintenance of public order and morals, are ensured to all. No discrimination of any kind shall be made between the inhabitants of Palestine on the ground of race, religion or language. No person shall be excluded from Palestine on the sole ground of his religious belief.

The right of each community to maintain its own schools for the education of its own members in its own language, while conforming to such educational requirements of a general nature as the Administration may impose, shall not be denied or impaired.

ART. 16. The Mandatory shall be responsible for exercising such supervision over religious or eleemosynary bodies of all faiths in Palestine as may be required for the maintenance of public order and good government. Subject to such supervision, no measures shall be taken in Palestine to obstruct or interfere with the enterprise of such bodies or to discriminate against any representative or member of them on the ground of his religion or nationality.

ART. 17. The Administration of Palestine may organise on a voluntary basis the forces necessary for the preservation of peace and order, and also for the defence of the country, subject, however, to the supervision of the Mandatory, but shall not use them for purposes other than those above specified save with the consent of the Mandatory. Except for such purposes, no military, naval or air forces shall be raised or maintained by the Administration of Palestine.

Nothing in this article shall preclude the Administration of Palestine from contributing to the cost of the maintenance of the forces of the Mandatory in Palestine.

The Mandatory shall be entitled at all times to use the roads, railways and ports of Palestine for the movement of armed forces and the carriage of fuel and supplies.

ART. 18. The Mandatory shall see that there is no discrimination in Palestine against the nationals of any State Member of the League of Nations (including companies incorporated under its laws) as compared with those of the Mandatory or of any foreign State in matters concerning taxation, commerce or navigation, the exercise of industries or professions, or in the treatment of merchant vessels or civil aircraft. Similarly, there shall be no discrimination in Palestine against goods originating in or destined for any of the said States, and there shall be freedom of transit under equitable conditions across the mandated area.

Subject as aforesaid and to the other provisions of this mandate, the Administration of Palestine may, on the advice of the Mandatory, impose such taxes and customs duties as it may consider necessary, and take such steps as it may think best to promote the development of the natural resources of the country and to safeguard the interests of the population. It may also, on the advice of the Mandatory, conclude a special customs agreement with any State the territory of which in 1914 was wholly included in Asiatic Turkey or Arabia.

ART. 19. The Mandatory shall adhere on behalf of the Administration of Palestine to any general international conventions already existing, or which may be concluded hereafter with the approval of the League of Nations, respecting the slave traffic, the traffic in arms and ammunition, or the traffic in drugs, or relating to commercial equality, freedom of transit and navigation, aerial navigation and postal, telegraphic and wireless communication or literary, artistic or industrial property.

ART. 20. The Mandatory shall co-operate on behalf of the Administration of Palestine, so far as religious, social and other conditions may permit, in the execution of any common policy adopted by the League of Nations for preventing and combating disease, including diseases of plants and animals.

ART. 21. The Mandatory shall secure the enactment within twelve months from this date, and shall ensure the execution of a Law of Antiquities based on the following rules. This law shall ensure equality of treatment in the matter of excavations and archaeological research to the nationals of all States Members of the League of Nations.

(1) "Antiquity" means any construction or any product of human activity earlier than the year 1700 A. D.

(2) The law for the protection of antiquities shall proceed by encouragement rather than by threat.

Any person who, having discovered an antiquity without being furnished with the authorization referred to in paragraph 5, reports the same to an official of the competent Department, shall be rewarded according to the value of the discovery.

(3) No antiquity may be disposed of except to the competent Department, unless this Department renounces the acquisition of any such antiquity.

No antiquity may leave the country without an export licence from the said Department.

(4) Any person who maliciously or negligently destroys or damages an antiquity shall be liable to a penalty to be fixed.

(5) No clearing of ground or digging with the object of finding antiquities shall be permitted, under penalty of fine, except to persons authorised by the competent Department.

(6) Equitable terms shall be fixed for expropriation, temporary or permanent, of lands which might be of historical or archaeological interest.

(7) Authorization to excavate shall only be granted to persons who show sufficient guarantees of archaeological experience. The Administration of Palestine shall not, in granting these authorizations, act in such a way as to exclude scholars of any nation without good grounds.

(8) The proceeds of excavations may be divided between the excavator and the competent Department in a proportion fixed by that Department. If division seems impossible for scientific reasons, the excavator shall receive a fair indemnity in lieu of a part of the find.

ART. 22. English, Arabic and Hebrew shall be the official languages of Palestine. Any statement or inscription in Arabic on stamps or money in Palestine shall be repeated in Hebrew and any statement or inscription in Hebrew shall be repeated in Arabic.

ART. 23. The Administration of Palestine shall recognise the holy days of the respective communities in Palestine as legal days of rest for the members of such communities.



ART. 24. The Mandatory shall make to the Council of the League of Nations an annual report to the satisfaction of the Council as to the measures taken during the year to carry out the provisions of the mandate. Copies of all laws and regulations promulgated or issued during the year shall be communicated with the report.

ART. 25. In the territories lying between the Jordan and the eastern boundary of Palestine as ultimately determined, the Mandatory shall be entitled, with the consent of the Council of the League of Nations, to postpone or withhold application of such provisions of this mandate as he may consider inapplicable to the existing local conditions, and to make such provision for the administration of the territories as he may consider suitable to those conditions, provided that no action shall be taken which is inconsistent with the provisions of Articles 15, 16 and 18.

ART. 26. The Mandatory agrees that, if any dispute whatever should arise between the Mandatory and another member of the League of Nations relating to the interpretation or the application of the provisions of the mandate, such dispute, if it cannot be settled by negotiation, shall be submitted to the Permanent Court of International Justice provided for by Article 14 of the Covenant of the League of Nations.

ART. 27. The consent of the Council of the League of Nations is required for any modification of the terms of this mandate.

ART. 28. In the event of the termination of the mandate hereby conferred upon the Mandatory, the Council of the League of Nations shall make such arrangements as may be deemed necessary for safeguarding in perpetuity, under guarantee of the League, the rights secured by Articles 13 and 14, and shall use its influence for securing, under the guarantee of the League, that the Government of Palestine will fully honour the financial obligations legitimately incurred by the Administration of Palestine during the period of the mandate, including the rights of public servants to pensions or gratuities.

The present instrument shall be deposited in original in the archives of the League of Nations and certified copies shall be forwarded by the Secretary-General of the League of Nations to all members of the League.

Done at London the twenty-fourth day of July, one thousand nine hundred and twenty-two.

Historical documents Israel & Palestine History Recent history of Israel & Palestine

4 comments:

  1. The Balfour Declaration
    Foreign Office

    November 2nd, 1917

    Dear Lord Rothschild,

    I have much pleasure in conveying to you, on behalf of His Majesty's Government, the following declaration of sympathy with Jewish Zionist aspirations which has been submitted to, and approved by, the Cabinet.

    "His Majesty's Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country."

    I should be grateful if you would bring this declaration to the knowledge of the Zionist Federation.

    Yours sincerely,

    Arthur James Balfour


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  2. Jerusalem Forever
    08/03/2009

    Both the past and the future may be illusions, but it is in the present that blood is shed.
    Let the ugliness end.....(Tamar Levy)

    I have recently been sent videos by email explaining why Israel need not share Jerusalem with the Palestinians and has a right to keep it as its own, forever. I have previously seen articles by Palestinians and their supporters explaining that Jerusalem is and always was an Arab city, the third most important city for Islam, after Mecca and Medina. I suspect that the real purpose of both points of view is to raise old grudges and to obstruct any progress towards peace. As another American administration begins its search for a fair and amicable settlement to the Israeli-Palestinian conflict, the people who prefer the ongoing struggle to any possible settlement bring out their historical debating points once again.


    The suffering of the Palestinian Arabs has certainly been terrible and many continue to exist in horrible conditions today. Of course, their suffering is not unique. There have been many refugees in the twentieth century, not a few of them Jews. I, myself, am the son of European Jews who survived World War II and my first memories are of the refugee camp in West Germany (then called a Displaced Persons Camp) that we lived in during my early childhood. Some of our family moved to Israel, but my parents chose the United States.

    The commonly publicized propaganda tends to include true history mixed with falsehoods, added for propaganda reasons. Jews did not begin coming to Israel, nor first settle in Jerusalem, after the Balfour Declaration, as is often implied. The Jews have been a majority in Jerusalem at least since the end of the 19th Century.* The Jews have had an almost continuous presence in the city since its conquest by King David, broken by only three short periods of forced eviction; after the Babylonian conquest of 586 BCE, after the Roman reconquest of the city in 135 CE and after the Crusader conquest of 1099. There are many Jewish families with deep roots in the Holy City. My wife, born in Jerusalem just after World War II, is a descendant of Israel Beck, who came to Jerusalem in 1838 and started the first Hebrew printing press there. She is the seventh generation of her family to be born in the city.

    Many Arab families lost their homes in West Jerusalem during the 1948 War of Independence, which was started by Israel's Arab neighbors when they, and the Palestinian Arabs, refused to accept the UN partition. Jewish families also lost their homes in East Jerusalem. The Jordanian army occupied the old walled city and evicted the inhabitants of the Jewish Quarter. Some of them resettled in the homes vacated by Arabs in West Jerusalem. Most of the present inhabitants of previously Arab neighborhoods in West Jerusalem are not from Europe and the United States, as usually assumed by Palestinophiles, but rather, are the families of Jewish refugees from Iraq and Arab countries in North Africa.

    When my wife was a small child in Jerusalem there was a jingle sung by groups of Arab and Jewish children, often prior to throwing stones at each other. The Arab version translates as:

    " Homeland (Baladiyah), Homeland,
    Palestine is our homeland,
    The Jew is our dog!"


    The Jewish version was the same with the last verse changed to "The Arab is our dog!" I keep seeing endless new variations of the same old message. Although terrible things happened on both sides, it really is time to move on so that the suffering may end.

    Lewis Reisman, MD

    *Since the first modern population estimates were made in 1844, Jews were close to a majority. These estimates were not reliable enough to be conclusive. The census of 1894 showed a clear majority
    Reply
  3. The Palestine Mandate of the League of Nations

    Introduction

    The Palestine Mandate was born out of the ambitions of the British and their promises to the French, the Arabs and the Zionists, as set forth in the Balfour declaration, the Sykes Picot Agreement and the McMahon Correspondence. The background is discussed extensively by David Fromkin, A Peace to End All Peace: The Fall of the Ottoman Empire and the Creation of the Modern Middle East, 1990 (Owl books, 2001) and also by Michael J. Cohen in The Origins and Evolution of the Arab-Zionist Conflict 1987. Cohen wrote:

    "..But once the United States abdicated any further role in the new European order after the summer of 1919, it was left to Britain and France to divide the Middle East between them. It cannot be said that either power displayed any great altruism when it came to deciding whether the indigenous peoples of the area were mature enough to be granted their independence. In April 1920, in the small Italian town of San Remo, Britain and France divide the Middle East into mandates while the American ambassador read his newspaper in the garden. Britain obtained Palestine, Transjordan 6 and Iraq; the French acquired Syria.

    6. (footnote) - Palestine and Transjordan remained a single administrative unit until 1946, but in 1922, Transjordan was detached from the area to which the Balfour Declaration applied. This has remained a grievance with the Zionist side, but it should be remembered that the area to the east of the river Jordan was definitely included in the area promised to Husayn in 1915; the linking of Palestine and Transjordan had been an administrative convenience for Britain and did not indicate any recognition of Zionist claims to the East Bank of the Jordan.

    Michael J. Cohen - The origins and Evolution of the Arab-Zionist Conflict, University of California Press, 1987 page 64 and footnote.

    The League Mandate system was tailored to match the colonialist ambitions of the British and French in fact, while paying lip service to the American wishful thinking about self-determination. In accordance with the principles of the Balfour Declaration and Article 22 of the League Convenant, the League of Nations drew up the Mandate for Palestine. The document underwent several transformations. Arab pressure and riots in Palestine had brought about the Churchill White Paper of 1922, which again reiterated the right of the Jews to a Homeland in Palestine. At this time, Britain detached all of the area east of the Jordan river from Palestine and gave it to the Hashemi family as an independent Arab state. Many historians believe that this was a sop to the Hashemites, who had lost Syria to the French and Saudi Arabia to ibn Saud. As noted above, others believe that Transjordan was never a part of Palestine. Maps drawn by the Zionists and presented for consideration during deliberations regarding the mandate included a part of Transjordan.

    While the Mandate was derived from the Balfour Declaration and based on it, it amplified and interpreted the declaration beyond the meaning of the original wording, perhaps unintentionally. In particular, Article 6 reads:

    ART. 6. The Administration of Palestine, while ensuring that the rights and position of other sections of the population are not prejudiced,
    Reply
  4. The Balfour declaration had stated:

    it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country."

    While it could be possible to develop a Jewish national home while respecting the civil and religious rights of existing non-Jewish communities, it would be totally impossible to develop a Jewish national home without prejudicing the position of the Arabs of Palestine, who had been a majority and would become a minority as the result of Jewish immigration. So interpreted, the mission of the Mandatory would become impossible. The British subsequently interpreted this clause to mean at least that Arabs must have economic parity with Jews, and that the Jewish sector of Palestine could not develop unless the Arab sector developed (see Passfield White Paper ).

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