Sunday, May 3, 2015

Authoritative experts who have declared Israel’s presence in the West Bank, East Jerusalem and the Golan to be legal, include inter alia


Who Owns Jerusalem #1.wmv
One of the world's leading experts on Jerusalem, Dr. Jaques Gautier discusses his twenty-five years of study on the subject, "Who Owns Jerusalem?" Dr. Gauthier, is a non-Jewish Canadian Lawyer who…
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Authoritative experts who have declared Israel’s presence in the West Bank, East Jerusalem and the Golan to be legal, include inter alia

  • Judge Schwebel, a former President of the ICJ, who pronounced “As between Israel, acting defensively in 1948 and 1967, on the one hand, and her Arab neighbors, acting aggressively, in 1948 and 1967, on the other, Israel has the better title in the territory of what was Palestine, including the whole of Jerusalem.” (See Appendix A and http://www.2nd-thoughts.org/id248.html )


  • Eugene W. Rostow, US Undersecretary of State for Political Affairs between 1966 and 1969 who played a leading role in producing the famous Resolution 242. 
    See 
    http://www.2nd-thoughts.org/id45.html


  • William M. Brinton, who appealed against a US district court's withholding of State Department documents concerning US policy on issues involvingIsrael and the West Bank, the Golan Heights, and the Gaza Strip. He showed that none of these areas fall within the definition of "occupied territories” and that any claim that the West Bank, the Gaza Strip, or both, is a Palestinian homeland to which the Palestinians have a 'legitimate right' lacks substance and does not survive legal analysis. According to Mr. Brinton no state, other than Israel, can show a better title to the West Bank.


  • Sir Elihu Lauterpacht CBE QC., the British specialist in international law, who concludes inter alia that sovereignty over Jerusalem already vested inIsrael when the 1947 partition proposals were rejected and aborted by Arab armed aggression.

·         Simon H. Rifkind,  Judge of the United States District Court, New York who wrote an in depth analysis “The basic equities of the Palestine problem” (Ayer Publishing, 1977) that was signed by Jerome N. Frank, Judge of the United States Circuit Court of Appeals Second Circuit; Stanley H. Fuld, Judge of the Court of Appeals of the State of New York; Abrahan  Tulin, member of the New York Bar; Milton Handler, Professor of law, Columbia University; Murray L. Gurfein, member of the New York Bar; Abe Fortas, former Undersecretary of Interior of the United States and Lawrence R. Eno, member of the New York Bar. They jointly stated that justice and equity are on the side of the Jews in this document that they described as set out in the form of a lawyer’s brief.

2 comments:

  1. Jerusalem and the Jewish people are eternally intertwined. Even in the Diaspora, Jews have always called Jerusalem their home and have yearned and prayed three times a day for the return to their ancestral city in their ancestral homeland.
    King David pronounced it as the capital of Israel in 1004 BCE and paid the Jebusites a sum of money to purchase it and avoid a conflict. And as Eli E. Hertz observes, “For over 3,000 years the Jewish people looked to Jerusalem as their spiritual, political, and historical capital, even when they did not physically rule over the city and it was occupied by various nations.”
    The Lord also sees the intrinsic spiritual value of Jerusalem (i.e., a city holy and special to Him, see Psalm 87:1-3); He commands the Jewish people to go to the city three times a year—for specific feasts—to worship the Lord (Ex. 23:14-17; 34:18-23). The Almighty says He will put His name on the city (1 Kings 11:36). Psalm 132:13-14 states, “For the LORD has chosen Zion; He has desired it for His dwelling place: ‘This is My resting place forever; here I will dwell, for I have desired it.’”
    The Spiritual leaders of the Nation of Israel speaks of the city as representing the whole of Israel and the Jewish people (Matt. 23:37-39). God foretells a restoration of Jerusalem (Jer. 3:17). Likewise, the prophets speak of a time when all nations in the world go up to Jerusalem to worship God (Micah 4:2, Zech. 14:16, Isa. 2:3).

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  2. Jerusalem and the Jewish people are eternally intertwined. Even in the Diaspora, Jews have always called Jerusalem their home and have yearned and prayed three times a day for the return to their ancestral city in their ancestral homeland.
    King David pronounced it as the capital of Israel in 1004 BCE and paid the Jebusites a sum of money to purchase it and avoid a conflict. And as Eli E. Hertz observes, “For over 3,000 years the Jewish people looked to Jerusalem as their spiritual, political, and historical capital, even when they did not physically rule over the city and it was occupied by various nations.”
    The Lord also sees the intrinsic spiritual value of Jerusalem (i.e., a city holy and special to Him, see Psalm 87:1-3); He commands the Jewish people to go to the city three times a year—for specific feasts—to worship the Lord (Ex. 23:14-17; 34:18-23). The Almighty says He will put His name on the city (1 Kings 11:36). Psalm 132:13-14 states, “For the LORD has chosen Zion; He has desired it for His dwelling place: ‘This is My resting place forever; here I will dwell, for I have desired it.’”
    The Spiritual leaders of the Nation of Israel speaks of the city as representing the whole of Israel and the Jewish people (Matt. 23:37-39). God foretells a restoration of Jerusalem (Jer. 3:17). Likewise, the prophets speak of a time when all nations in the world go up to Jerusalem to worship God (Micah 4:2, Zech. 14:16, Isa. 2:3).

    ReplyDelete